Thursday, March 9, 2017

Musing of a Prodigal Son - Halting the Advancement of the Kingdom of God

"Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. 9They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). 10They also sent greetings from the rest of the people whom the great and noble Ashurbanipalehad deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.f 11This is a copy of their letter: “To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.12“The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls. 13And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.14“Since we are your loyal subjectsg and do not want to see the king dishonored in this way, we have sent the king this information. 15We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it. 16We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”17Then King Artaxerxes sent this reply: “To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.18“The letter you sent has been translated and read to me. 19I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls.21Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”23When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.24So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia. (Ezra 4:8-24)

John the Baptist announced at the beginning of Jesus' earthly ministry that the "Kingdom of God is at hand". Jesus explained what this meant as His ministry unfolded on this earth and he talked about a time when the Holy Spirit would come and "greater works than me shall you do because I go to my Father." What works did Jesus do? He performed miracles, healed the sick, and raised the dead. If we are to do greater works than He did during his early ministry, then it means that the The Kingdom of God is already here in power. Why isn't that power manifested on an even larger scale in our world today? Is it that God is silent and this is not a period of miracles? There is no evidence in scripture that miracles have ever stopped or should have stopped occuring. In fact, Jesus taught that they should be occuring on a larger scale and in more places because He has gone to the Father. Why do we not see this in our experience? There are pockets and glimpses of this Kingdom Power in the world today but why is it not more widespread among God's people
In the Old Testament Book of Ezra, we find the Isaelite people being commissioned by Cyrus King of Persia and later Darius King of Persia to go to Jerusalem to rebuild the temple. Remember the temple in the Old Testament is where the presence of God dwelt. The power of God resided there. It was such a Holy place that the inner part (the Holy of Holies). could only be accessed once per year by the High Priest of Isreal and he had to go through many cleansing rituals to make himself "clean" in order to enter that place and offer sacrifice to God for the people. This temple was a symbol of the pressence of God and His Power with man. It was the meeting place that allowed man to come into the pressence of God. 
In the Book of Ezra, the men of Israel, each with assigned tasks according to their families, had the opportunity to rebuild their temple which had been destroyed when the people turned away from God and He allowed them to be taken into captivity in Babylon. They could go home. Their period of exile was coming to an end as they could reestablish their "relationship" with God by building the temple and offering sacrifices to Him.
There was a problem. There were others in the land who wanted to dilute their worship and add their brand of "religion" to it. They wanted to mix just enough of their viewpoint in it to change the system of worship and communion that God had established with His people. In short, they wanted to make a substitute that would look like the original in form but have no contact directly with God. God is specific about what must be done for Him to show up in power. The argument of these people was: "We seek God as you do, let us help because we have worshipped him for a long time." When the priests took a stand and said, "no", these same people who claimed to have worshipped God in the land began a concerted effort of trying to eliminate the opportunity for the temple to be rebuilt. They were the enemies of God all along. They appealed to the current government system to halt the construction of the temple. They wrote a letter to the king who was "advised" to read history (select history) to see that this people had been "rebellious" in the past and by alllowing them to reconnect with God, they would refuse to give tribute to the King and the Kingdom. So it always has been when truth is proclaimed. There is always an "authority" that is appealed to in order to suppress the truth because the truth always brings the error of the ruling class and the other classes to light. The "rebelliousness" (which was used as a reason for not rebuilding the temple in the letter to the king) of the city of Jerusalem in the past had consisted of their refusal to give up the worship of God as the only true God, despite the requests of the rulers of the times.
Unfortunately, we see this same trend in the world today. Truth, complete truth, is in danger of being suppressed. It is just not politically correct anymore to speak truth, even in Love. It offends too many people. I heard a pastor ( in a loving way I might add) state that it is becoming more and more dangerous for pastors to speak the truth. We are fast becoming a society where even "legal" action is not far away for those who dare speak truth that may be contrary to the powers that be in an era of political correctness.
There is a growing trend in many larger churches today for security to be hired to protect the pastor and worship leaders from onslaughts by people in the congregation. It has saddened me to see this trend but I have been in services where threats and angry outbursts have occurred, seemingly out of nowhere. This may seem surprising to many reading this but this has been commonplace for many who practiced their faith in areas of the world where Christianity has been suppressed. Often times we forget that this is exactly the environment that many of the apostles ministered in and many gave their lives for.
The only antidote for this problem is the proclamation of the truth of God in Love. In order to proclaim truth, we must know it. We cannot know it unless we are listening to God. We cannot listen to God apart from reading and studying His Word. Does He still speak? Yes. But He never contradicts what He has already said. He does not "change with the times."  Jesus said, "You shall know the truth, and the truth shall set you free." Free to what? Free to operate in the greater Kingdom of God. I believe that the key to "greater works" and "greater fellowship" is still communion with God. Communion is spending time with. It is talking, petitioning, and listening. It is seeing what God has to say about situations in this life and acting accordingly. It is time that we "rebuild" our own communion (our temple) with God. There will be many who will attempt to "dilute" your faith and your witness. Push forward. Let us get to know more of God's Truth and put it into practice that the world may know Him (Jesus).


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